The clash of two oldies
( हिंदी में समीक्षा के लिए - यहाँ क्लिक करके क्रम सं. 46 देखिए )
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The clash of two oldies
( हिंदी में समीक्षा के लिए - यहाँ क्लिक करके क्रम सं. 46 देखिए )
The nemesis of a daughter
( हिंदी में समीक्षा के लिए - यहाँ क्लिक करके क्रम सं. 45 देखिए )
Love makes life beautiful but for how long?
( हिंदी में समीक्षा के लिए - यहाँ क्लिक करके क्रम सं. 44 देखिए )
Life is like an acrobat who is moving on a rope balancing himself with a rod having mysticism and existentialism as it's two ends. Dr. Omkar Bhatkar at SAPP Bandra (Mumbai) was making a point. The natural penchant of soul for mysticism is consistently moderated by existentialism. The progress of life is inanimate if only determined by the mundane acts of will. The inner longing for reunion with God is the ultimate driving force that draws a man to mysticism.
Some selected verses of Surdas, Rumi, St. Theresa of Avila and Janabai were presented in an evocative manner by Prasant Nalaskar and Omkar Bhatkar. The poems were first read soulfully by an artist in it's original language say Marathi (in case of Janabai) which was followed by the rendition of it's English translation by the other artist. The rendition of poems touched the sentimental chords of the listeners. The viewers were left awestruck on the signature Sufi dance presented in the end bereft of music and song.
"In the quest for self-transcendence mystics like Janabai (13th Cen), Rumi (12th Cen), St. Theresa of Avila (15th Cen) and Surdas (16th Cen) composed poems of pain and ecstasy. Pain that came from longing and ecstasy that came from union, led to the creation of some of the finest mystical writings. In the journey of merging with the divine, one becomes the lover and the divine becomes the beloved. The poet often becomes the bride and the divine- the bridegroom. Such Poems of love and longing use erotic metaphors to depict the deep yearning for the mystical union.
The Sacred Bride is a collection of poems of four divine brides: Janabai, Rumi, St. Theresa of Avila and Surdas- yearning to meet their beloved to eternally emulsify and become one with the divine. These sacred poems are woven like flowers in a prayerful garland using music and movement to be offered at the altar of Love."
After the poem recital a public conversation was held in which the viewer's queries were answered by the artists.
The people questioned on his way of theatrical progress delivering new plays back to back. He is always up to the next play every next month. Dr. Bhatkar replied that his aim is to deliver more and more theatre and other performance artworks in this short life. There is no greater ambition. The ambition is to be a better human being day by day with the help of learnings achieved in the process of original artworks and reproducing the plays, poems and other art pieces in a new style. He further clarified that he is more inclined to theatre and works of live performance because the direct public interaction of performer is possible only in live mode. Theatre with particular emphasis on spirituality is comfort zone and he wants to excel in it rather than diluting by venturing into cinema or other art.
No camera can capture the performance. Each performance is a new creation notwithstanding the fact it might be based on a fixed written script. The way you present a play, the way you act a character every time and the way you comprehend the poem in each reading is different.
Performance was made by Omkar Bhatkar and Prasant Nalaskar. It was designed and directed by Dr. Omkar Bhatkar. Technical assistance was provided by mayuresh, Radhika Mhatre, Nipun Pandey and Anosh. Art and aesthetics were by Omkar Bhatkar.
(सामयिक विचार)
Love beyond boundaries
( हिंदी में समीक्षा के लिए - यहाँ क्लिक करके क्रम सं. 42 देखिए )
The inundated globe
( हिंदी में समीक्षा के लिए - यहाँ क्लिक करके क्रम सं. 41 देखिए )
This seemed an improvised play which might have emerged as a natural product of training process. The play raised an issue of global warming and proceeded with various metaphors and allegories. You may get a sense of unwritten documentary reshaped as a thespian outreach. In the outset there are some acting trainees and a teacher. There comes a devastating flood in Mumbai and contemplating the plight of his village an actor goes to his house. He finds that his house is inundated and his wife and children are facing a lot of troubles. I am still to find a coherence in fire sequence in the initial story (or no-story). Though there was a glut of grammatically correct dialogues in the play but the only sentence remained in my remembrance is something like that .."if proper steps are not taken then there is 100% probability that after 2030 Mumbai will face the same devastating flood every year and in 2050 all the big cities near seas around the world will be inundated."
See, I appreciate the efforts of neophytes and the way they were allowed to showcase their acting skills. There is certainly no doubt that the training is on a robust path and the trainees are also full of capabilities. But the subject they addressed is a very very serious one and it directly relates to the existence of global human habitation across the world. May be hundreds of crores of people will face harsh consequences of negligent global leaders of now. The oblivious global leaders of the world may be from US, UK, Russia, China or any country they must heed to the environmental factor and redress the global warming issue otherwise none of them is worthy to be called a global leader.
The director of the play was Shiv Tandan. He is also a co-author with Vidyut Gargi. The actors were Abhimanyu Gupta, Chrisann Prereira, Geetanshu R Lamba, Dusha, Sayan Sarkar, Twinkle Kapoor, Vaibhav Kapatia
House is my soul-mate
Pangs of separation are very sharp no matter the departing one is living or lifeless entity. The house where one lives is not just a matter of bricks and mortars! In reality, It keeps a separate identity in a person's mind as a nearest companion, a biggest comrade and a dear-most friend.
An inevitable predicament with the middle class salaried person is that he has to retire some day. And if he belongs to the lower most tier of the hierarchy then the biggest issue is where to go after vacating the government residential quarter. The retiring man in this play has a wife, sons and daughter. Nobody wants to leave Mumbai but the headman is thinking about settling in his ancestral place. The whole play is a cobweb of conditions arising out of this very situation.
A second bite on the cherry
( हिंदी में समीक्षा के लिए - यहाँ क्लिक करके क्रम सं. 39 देखिए )
Getting a second bite on the cherry is not so savoury!
There might have been a fierce love between a couple in their youth days but can it translate in the same way after passage of 45 years. See, there is no roadblock, no legal or social hindrances in the given context but there are still numerous issues impeding the rejuvenation of the earlier love vines.
A conjugal love is not merely a carnal phenomenon. It is something that enters deep roots of contiguous understanding and interpersonal identification. After passage of certain number of years it's more a function of soul than of a body. You may dislike your life partner for innumerable reasons still you can't get rid of him/ her in your mind space.
Aeons ago, there were two dashing dudes each of whom befriended a damsel. Each pair matched to other in splendour. The romance blossomed to the peak though those could not materialise to marry thanks to some petty ego issues. Now by the sheer pick of destiny when they all meet after four decades green vines of lost love again peps out. Actually, it had so happened that though earlier, the two pairs could not make a nuptial bond but the girl of one pair had became the wife of other pair's beau and vice versa.
Now one's husband is dead and another's divorced. The beau (now an old man) conveys the widow that he could never forget her love and that this was the main reason that led to the divorce with his wife. But now as he is free from his wife, he is curious to again carry on his earlier love and marry his muse of youth era. The charming widow gives nod and says she also could not forget him and this had created a lot of trouble in her marital life. Now, a wholehearted effort is put in to make the earlier bond functional. There is also a pair of boy and girl of this age who come to know about it and helps in the effort of elders by shooting a video movie with them making them the main actors of their movie. A litmus test of love is also carried on by putting some narcotic drug in the drawer which is thoroughly investigated by the police.
For knowing more, you should go to the theatre.
Nilesh Rupapara (died in Dec'23 as per the info available on internet) is the writer of the play directed by Vipul Vithalani. Undoubtedly this play is basically a scriptwriter's craft which is an excellent intertwining of entertainment and theme. Gayatri Rawal, Yatin Parmar and Mona Mokha lived the characters in the play. The gait and manners of the main beau in this play lives you enamoured. Surprisingly he succeeded in carrying with all the tantrums in the same manner in his elderly avatar. His love lady looks as gorgeous even in her sexagenarian adaptation. The second pair also impressed the viewers the same way in their youth episode and the lady of that delivered an impressive serious show in the second term too.
Music and dance utlising all-time popular Hindi numbers made a blast. Set-design was beautiful and pragmatic. It was because of the marvelous set-design that also used the significant bites of video play in the background. It was because of this implement that the scenes of sea-shore with mild tides could be delivered on stage.
Viewing the play was a highly pleasant experience mixed with refurbishing of enlightenment on family ties.
Male chauvinism- Take the bull by the horns
(हिन्दी में समीक्षा के लिए यहां क्लिक करें क्रम सं. 40 देखें )
When the curtain is raised from the stage, it actually undresses the most audacious way of tackling the gender bias. The whole lump of gender bias is shattered to pieces after horrible head-on collisions from several corners. When the fair sex takes something on her prestige then she can more than equate to men in all respects either good or bad.
You may raise eyebrows, you may get nonplussed but the course of actions taken by the four women here are not off the wall. If the viewer is a male some arguments may seem to him nauseating but he should think why he does not vomit when the same thing is practised by men in a large scale.
Here is a family of a mother who is living with her three grown-up daughters come from her relationship with a married man. The woman leaves independently and has raised her daughters well in terms of providing amenities and education. The play is divided in three parts means there are two intervals in the show. Each part is presenting a unique form of man-woman relationship maintained by each of the daughter.
The eldest daughter has chosen a very handsome husband who is always there with his good-looking face but no earning. He never stays in a job for more than two weeks. His wife is a professor and earns the daily bread for the family. The problem has arisen because the man does nothing but have impregnated his better half. Moreover he is completely against abortion. Putting aside the universal moral hazards with abortion just for a second, see it in the context of man-woman relationship. Whether a woman has an ownership on her body or not? The husband shows his fierce stance on the issue and a very boisterous argument erupts. Is a man a man only because he has the ability to take pleasure with his wife on the bed or also because he should be able to share the responsibilities of the family? The ugly conjugal altercation is put down only when the old mother gives a bitter mouthful to her son-in-law. Somehow abortion idea is dropped.
The second daughter suffers from a failed marriage but shows the courage of leaving her abusive husband and coming to her mother's house. The large part of this act consists of her very very long telephonic conversation with her husband. She goes emotional and romantic intermittently in her talk. The vivid depiction of traumas of breaking family is heart-wrenching. She does not want to stay with her cheating husband still there are many sweet moments with him haunting her all the time. She does not want to live away with her child but at the same time she does not want to allow her wrongful husband to get rid of his responsibility. A very delicate and painful solution is reached but there is no way other than it.
The case of the third daughter is the most interesting for the show but at the same time the most distasteful in man's real world. She has two male friends- one matches her intellectual frequency and other ignites her passion. So she wants to marry both the men live a threesome life. The case of this young woman is different from the Padmini of Girish Karnad's 'Hayabadan'. In that play, Padmini is successful in cobbling together both of supreme intellect and supreme physique in a single person. But here the woman goes one step further and wants to live with two different male partners at a time. What happens when she expresses her desire to the two male partners and her mother? To know this, you should watch the play.
Prashant Dalvi's script in 'Chauchaughi" was far ahead of the era 30 years ago when it was written and still many decades have to elapse before we really reach such an advance(?) stage of civilisation as shown in this play. The director Chandrakant Kulkarni has put it on the stage as emphatically as intended by the playwright. The very very long telephonic talk scene is serious but not boring because of the dexterity of the director. The scene is crafted in a way that the actor moves around one room to another during the long whole conversation.The legendary actress of 'Gandhi' movie fame Rohini Hattangady has forcefully impersonated a woman with grit and strength. She is not in this world to bear any masculine nonsense. Kadambari Kadam, Parna Pethe, Ninad Limaye, Shreyas Raje, Parth Ketkar and Mukta Barve have lived up their characters in an absolutely realistic way. The music support by Ashok Patki has also added value to this play.
Since many years I was curious to see how the strong women taken on this man's world and I was fully satisfied by the remarkable deliverance of the play. I too am living in our present era and certainly not agree to all the proposed solutions in this play but I wont mince my words in saying that the whole scenario of this play matches truly to our evolving society. See, if it not good then we must do something to avoid it otherwise we should allow happily in the society. Anyway, the crowd of jolted viewers coming out of the auditorium was the testimony of the booming success of the play.